Thursday, December 29, 2011

Star of Davida Interviews Maggie Anton

The first published woman author in America was Anne Bradstreet, who published her book of poems The Tenth Muse Lately Sprung Up in America in 1650. Ever since, millions of words have been penned by women authors. Recently, historical Jewish women's fiction has become popular, with dozens of writers researching and recording the lives of Jewish women of the past. Star of Davida had the honor of interviewing Maggie Anton, the author of the Rashi's Daughters series, a trilogy which chronicles the lives of Rashi's three daughters: Joheved, Miriam, and Rachel.

I understand that you were a chemist, which is unusual for a woman of your generation. What inspired you to pursue a career in the sciences?
I was always very good in science and math in school, as well as enjoying the subjects. And it seemed that there were many more career opportunities for women there than in other fields.

I was also always intrigued by the fact that Rashi only had daughters. Do you know why they touched you so much to write a whole book series about them?
I started studying Talmud in a women’s Talmud class in early 1990s. Our teacher pointed out that Rashi had no sons, and that his daughters were reputed to be learned and wear tefillin. I was intrigued enough to do some research to see if these legends were true, and what I found inspired me to write about them.

It’s clear from reading the book that you’re very well-versed in both Torah and Talmud. Was this something you were raised with, or are you self-taught?
I was raised in a secular household, and didn’t start my Jewish studies until I married. I’ve taken many Torah and Talmud classes with some excellent scholars, but more recently I’ve studied Talmud individually with a hevruta (study-partner).

Based on your books, it seems that sex was much more openly discussed in the eleventh century. Is that true?
Sex is certainly openly discussed in the Talmud, and the 11th-12th centuries appears to have been pretty open and tolerant about these matters.

Do you know why Lilith, the real first woman who was created at the same time as Adam, became such a threatening figure for Jewish women in the Middle Ages?
I think it’s more a matter of Lilith threatening men, although a demon who attacked newborns and their mothers is common in many medieval and ancient cultures.

In Miriam, many male characters are depicted with homosexual leanings. Was “playing the game” really that common in Rashi’s era? What about among women?
Homosexuality was at least as common in Rashi's time as today, however the desire was considered normal rather than perverse. People discussed the subject much more openly then. Typical of ancient and medieval times, men didn’t seem to care or know what women did.

I had no idea that mohelot existed before the 21st century. How common was it in the 11th century? Are any mohelot from that era known by name?
None are known to use by name. It probably wasn’t too common, but the fact that rabbis complained about it shows that the practice existed.

In Rachel, the sisters co-write Rashi’s commentary on Tractate Nedarim. Do you think the argument that this is true holds water?
We know that Rashi didn’t write “his” commentary on Nedarim, yet strangely the true author's name has been lost. There are scholars who believe his daughters wrote it, which is why the author remained nameless. After a careful study of the text, it does seem to have a feminine perspective.
Do you think Rashi would be happy to see how women’s education in Talmud and Judaism has proliferated?

Do you have any other books in the works?
My next series, Rav Hisda’s Daughter, is set in 3rd-4th century Babylonia, in the household of a Jewish sage as the Talmud is being created. At the same time Rome, fast becoming a Christian empire, battles Zoroastrian Persia for world dominance. Against this backdrop, my heroine embarks on the tortuous path to become an enchantress in the society where the word ‘magic’ originated. The first volume should be out in August 2012.

I read the account of the First Crusade in Rachel soon after Leiby Kletzky’s z”l murder, which was not such great timing. How do you think the Jewish community has managed to survive, despite all of the horrific acts that have occurred in our history?
Being dispersed throughout the world, Jews could never be destroyed in its entirety. With so much animosity directed against us, we were not able to assimilate easily and tended to stay within our own communities.

1 comment:

  1. Thanks Talia, both for your fine interview and for your patience in waiting for me to finish writing "Rav Hisda's Daughter" before I could concentrate on your questions.