Whenever I talk with my friends
about feminism, women entering the rabbinate nearly always comes up. “But why do they have
to be rabbis?” my friends often ask. “Why can’t they just be rebbetzins [rabbis' wives]? Or do
something else with their lives? I just don’t get the point,” they say.
The point is to give women the
opportunity to synthesize their leadership skills and love of Judaism. If a
woman has the ability and desire to lead a Jewish community and does so within
the parameters of halakha (Jewish law), why should she be held back? It
is a waste to let women whose talents would be best utilized in the clergy
pursue a different career path.
Additionally, it’s crucial that
children see women in leadership positions within the religious sphere. If we
want to inspire young girls to develop a deeper connection to God and improve
their religious performance, they must be shown that their participation in the
religious world matters. Seeing members of their own sex in the synagogue
leadership will certainly make that clear. Boys also need to see women in leadership roles. It is imperative that they are be able to recognize
that women’s contributions matter, even if they’re on the other side of the mehitzah
(divider between the sexes). How can we expect men to respect women if they’ve
never been raised to do so?
It would be a busha (embarrassment)
to stifle the voices of half of the Jewish population. In a world where assimilation
is on the rise, it has never been more important to ensure that those Jews who
want to be heard can be. History has silenced womankind enough. In this
enlightened day and age, how can we continue to commit this heinous crime?
Women in leadership positions
also make women feel more comfortable and willing to ask questions about
sensitive religious topics. I know a breast cancer survivor who is an active
member in her Jewish community, but is not extremely religious. She told me she
was scheduled to have surgery when a halakhic question arose. She felt
extremely awkward explaining the situation to a male rabbi, so she was
reluctant to call one for advice. She then remembered that there was a woman rabba
at the Hebrew Institute of Riverdale, an Orthodox synagogue. She called Rabba
Hurwitz for halakhic advice, and everything was easily resolved. (Thank
God, she’s doing well now.) Had this woman not had a Rabba Hurwitz to call, she
could have gone through the halakhically questionable operation without
rabbinic advice and felt guilty about it for the rest of her life, or spoken to
a male rabbi and felt embarrassed. Women shouldn’t have to make that choice,
especially when the solution is so simple.
Although my friends usually come
into the conversation unable to comprehend why nice, frum (Orthodox) girls would want to
enter the rabbinate, I certainly hope they leave the discussion slightly more
enlightened. They don’t have to agree with me at the end of the day; Judaism is
very fluid, and no two people must come to the same conclusion regarding the interpretation of halakha. I just hope they can understand why women may want to choose the rabbinate or a religious leadership role.
Hear, hear!/Kol ha-kavod (v'gam kavod b'kolech).
ReplyDeleteWhere on earth did you find that wonderful reworked picture?!
I believe I Google Imaged "Jewish feminism" or something like that. I saw it and also thought it was gold.
ReplyDeleteTalia,
ReplyDeleteThanks for this wonderful defense of women in the rabbinate. I think you're being more inclusive than you might imagine. The reasons you've given hold true for women in religious leadership across interfaith boundaries. In my own Christian tradition, how can we expect boys to respect women if they only see women in submissive roles in the church--as teachers under principals, as nuns under priests, as mothers under fathers? For me, that's the most important aspect of women in religious leadership--respect.
Thanks for your work!
Peace,
Cody
(From the NOW Young Feminists and Allies Virtual Chapter)